 
        
        
          The idea that a painting could contain deeply hidden expressions
          came to me in the Berkeley Art Museum in the summer of 1993,
          on a pounding day when I had retreated into the museum to escape
          the crowd and the noise and the heat. 
          Overloaded by the incessant
          stimuli that I have never learned to shut out, I moved from painting
          to painting, looking for some image in which I could take refuge.
          
          It is one of the ways I try to deal with sensory overload --
          seeking a single thing that absorbs my total attention, 
          so that
          I forget everything that is overwhelming me from outside and
          inside, and focus.
          When I reached Joseph Raffael's
          painting of a Pomo Indian, my confusion stopped, and I left my
          overloaded, busy, noisy, stressful world and entered the world
          of the painting.
          
          It is a nighttime portrait -- a dark, almost black-and-white
          work with a face suggested by myriad reflections, rather than
          by the usual sense of outline and mass. 
          
          As I entered the painting,
          I slowly became aware that I was seeing a face, insofar as it
          could be seen, by reflection from an unseen fire below and unseen
          stars above, 
          and perhaps the light (from the upper left) from
          the sliver of a moon. To see the face at all is to intuit that
          it is the face of a man alone, under the stars, in the desert,
          over a dying fire. 
          The Pomo's face seemed to come to rest amid thousands of splinters
          of light and darkness, in a symphony of sadness. It told of loss,
          defeat, rejection, 
          of a way of life torn off, crumpled up, thrown
          into the fire, and burning in its last ashes. 
          It told of the
          frail thread that held the sure skills of the warrior, alone
          in the vast Southwestern desert night, to his uselessness in
          a world that had changed, 
          a world that did not need his knowledge,
          a world that considered him at best irrelevant.
          As the Pomo's eyes looked straight into me across the unseen
          firelight, penetrating the deep desert darkness that seemed to
          open up through the painting, like a window, his expression held
          me with what seemed to be its awareness of its own condition.
          
          He gradually took on the tragic dignity of those who lose everything
          except awareness.
          
          Then the expression on the Pomo's face modulated into something
          that almost shocked me: His sadness was not for himself alone.
          It was not only a sadness for his people, his way of life. He,
          stripped of everything, alone in the huge and merciless desert,
          in the dying firelight, under the undying stars, was feeling
          sorry for me! 
          He -- brushed aside, invalidated by history,
          relegated to irrelevance -- was looking at me as someone who
          had not yet discovered the same things about myself, but sooner
          or later would -- as everyone everywhere will eventually feel
          the seeming solidity of their world dissolve into something even
          more insubstantial than scattered reflections from firelight
          and starlight in the desert darkness.
    
 
      
    
        Then, perhaps 20 minutes into the painting, alone in this
          corner of the gallery, I experienced one of the most remarkable
          things I have ever seen. 
      All of a sudden, unrelated to anything
      I had been seeing or thinking or feeling up to now, an entirely
      different expression emerged from the flickering sadness of the
      Pomo's face. "Emerged" is too slow a word. It was as
          if the image suddenly leapt about 18 inches off the canvas and
          stood planted there in three dimensional space.
        
      The effect was similar to that of looking at one of those
        computer-generated images that looks like a jumbled pattern until
        your eyes find the right focus -- and at that point a three-dimensional
        image leaps off the page at you with startling clarity.
      The new face of the Pomo was still the face I had been seeing
        as in an inexpressible pain over the loss of his world. 
        
      Only
      it had been transformed, as if purified beyond all pain by a
      radiant gladness that was not on the face but inside it, shining
      through -- inside the night, shining through, 
      inside the firelight
      and starlight, radiating through everything -- a great, glad,
      peaceful, endlessly creative, undying light that he knew himself
      to be part of and that, all along,
he had been trying to lead
        me to see.
      I
        stood there, the two of us alone in a gallery,
        tears streaming down my face, 
      while the Pomo that I had been feeling
      sorry for, gave me his blessing.
        
         Gerald Grow
        Professor of Journalism
        Florida A&M University
  ©Gerald Grow 
        This essay is reprinted with permission of the author.